"The women of Bikini Kill let guitarist Billy Karren be in their feminist punk band, but only if he's willing to just "do some shit." Being a feminist dude is like that. We may ask you to "do some shit" for the band, but you don't get to be Kathleen Hannah."--@heatherurehere

Tuesday, August 14, 2007

Armchair Feminism, Part One

I got some good constructive criticism recently about the ways that I express myself regarding feminism, and it's got me to thinking. A friend of mine who is active in various feminist realms, pointed out to me that my writing about feminism often feels "detached", and as such is frustrating to her, because she sees that from other men who identify as feminists (or pro-feminists) as well. From her point of view, when it comes to men and feminism, the ways that men express themselves often betray that it's 'Just Theory' to them.

I started off writing this post imagining that I would write something definitive, but then i recognized what a big issue it was--for me and perhaps for others--that I thought I'd just throw some ideas out there and see what sticks to the interweb, and hopefully write some follow-up posts.

The Armchair
On the face of it, it's pretty obvious why feminist men have to be careful to not slip into Armchair Feminism. Women feminists have constant, personal reminders (all too constant) of why the world needs feminism -- they experience (for instance) sexism daily on the street, at work, and at home, and they experience it as a loss of freedom, of safety, of fairness. But of course men also live in this world, and once men start viewing the world through feminist lenses, we also have daily reminders -- living in a sexist world, how could we not? And I would even say that we experience a loss due to sexism: Men lose out on being fully human, for instance, due to the gender socialization that teaches them (oversimplifying here) to "be strong" and "be a man". I think it's important to not play that experience of loss down, because I think it is lived experience, and because it affects men on deep levels that aren't acknowledged enough (especially by men themselves!). That's one reason why I find myself talking about it quite a bit here at FA.

That said, from where I'm standing, talking to friends and interacting with other feminists in various ways, there is a way in which feminist women have less choice about being active in feminism, in fighting the good fight. Women feminists (at times) have to fight the good fight because the fight is so often brought right up to them. Feminist men more often have the luxury of being able to speak from a theoretical perspective, and we are to various degrees blind to the ways in which male privilege encourages us to speak only from a theoretical perspective.

(Meta Note: Writing about Armchair Feminism is, in many ways, an expression of Armchair Feminism itself.)

Men's Place in Feminism
Some of the, shall we say, "tentativeness" with which I write about feminism comes from the complexities of being a feminist man, of wanting to carefully navigate space that has been created by (mostly) women, and in some cases is thought of as a safe space for women, a refuge from a sexist world. Which is not to say that I haven't felt entirely welcome in some feminist spaces--in fact, I've felt very welcome in most feminist spaces, both online and in the Real World. But feeling comfortable doesn't stop me from being careful, looking for blind spots related to male privilege, and making an effort to listen when my socialization encourages me to talk. My constructively critical friend might say that I'm too careful, and that may very well be so. Or perhaps I just haven't learned (yet) how to navigate without being overly careful. Or, perhaps, I'm comfy in my Feminist Armchair, and I'm using this stuff as an excuse. Likely it's a mix of all of this stuff.

Feminist Styles
Another facet of all of this is that I have learned to avoid (perhaps to a fault) styles of communication that have been taught to me as a man, based on traditional male gender roles, and I'm continually learning to change in that regard. My background is in academic philosophy, which is (still, I think) a bastion of the Logical Argument, of the debate, of forcefully convincing your audience, who are also to whatever degree your enemies because they don't yet agree with you. In my experience, the Logical Argument is most often an excuse to badger somebody who disagrees with you. In my experience, the way one argues, the style of arguing, is often taken as the force of the argument itself. Do you include personal experience? Then you're probably offering up invalid arguments. Do you acknowledge (and give voice to) alternatives to your point of view? Then you're not proving you're right. Do you put forth opinions as less-than-certain-but-still-important? Then you're just wrong, because Truth is Certainty. All of these points of view are put forth by supposedly objective people who think that perfect objectivity is doable, that anything less isn't at all convincing, and that men are better at this (In my experience, the Logical Argument part of traditional male masculinity, at least in the cultures I grew up in.)

I'm much more interested in discussions these days than I am in debates. The two often overlap in various ways, and it does come down to a matter of style, which will resist strict definitions. But for the most part, if somebody comes to the table with a point and some questions about it, I'm much more likely to want to interact with them than with somebody who comes to the table wanting to prove to me me that they have a point.

This tendency toward encouraging discussion rather than debate, which I'm nurturing in myself and which I see as partly arising from the futility of arguing in ways that men are socialized to argue, may, in fact be frustrating for a lot of other feminists. It may come off as if I'm not speaking with the courage of my feminist convictions, that I don't care enough to really stand up for my feminist beliefs. And implicit in my coming off that way is the judgment that I'm blind to my privilege, that I don't recognize that I can, as a feminist man, choose to speak with conviction or not--whereas feminist men don't have as much of a choice in the matter. (Of course, being able to choose to not debate, but rather to discuss, may be another reflection of being an Armchair Feminist--feminist men have the luxury of discussion, whereas feminist women feel a more pressing need to change the minds of others more forcefully.)

And I agree that this is a problem. But to me (so far), it's more of a problem that, unchecked, men tend to talk about everything (including feminism) as if it's some sort of pissing contest--and I'm willing to (for now) be seen as wishy-washy (a bit) in my feminist convictions in order to not buy into the pissing contest mentality. There are plenty of other feminists (of all genders) who are willing to put forth their ideas in a more straightforward way (*waves to Dave*!)--and indeed, female feminists can utilize the debate approach without some of the baggage that I think male feminists automatically bring to the table (i.e. traditional male masculinity). There is room within feminism(s) for all of us to change some minds, using various methods. (This too, of course, can be seen as a result of my male privilege--one might suggest that I can take the 'many methods' approach because I don't as readily see the dire need for change.)

Where I Make My Stands
There are places where I'm not as flexible regarding my convictions, where things play out more definitively. I vote for candidates, as often as I can, who vote along the lines of my feminist ideals. I call out sexism at work, and out on the street. I wear the label of feminist (although I don't make an issue of it if I'm in a space where such a label on a man isn't very welcome). I call out sexism in my personal life (and in myself). I interact with other men as a feminist. And it may be the case that, as I learn to better navigate feminist spaces, I begin to once again push my feminist ideals more forcefully, especially now that it's been pointed out to me that at least some other feminists think that I ought to.

More later.
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